Te Ao Marama Apiata

July 31st, 2025

Living Colonisation: A Call to Reimagine Power

Colonisation is a many-rendered thing. This is a quote I read from Matua Moana Jackson that speaks to what is still the lived reality for many people. To this day, Indigenous peoples are still experiencing colonisation.

I state this not from a victim perspective. Much of the rhetoric heard in many spaces is about “getting over it.” The notion, as Andrew Judd coined — “Why don’t they just get over it?” — is still very loud. However, I don’t want to sit in that space.

Instead, I want to explore — and invite others to explore — the idea that Matua Moana’s quote speaks powerfully to: that not all people are forcibly colonising, and that it is not necessarily the classic groupings of people who are being colonised. Rather, it is those who are powerless within the systems that dictate our ability to live as a community, as
a collective.

Let’s look at a definition of colonisation:
Colonisation is the process of establishing and maintaining control over a territory and its people by a foreign power, often for the purpose of settlement, resource extraction, or economic exploitation.

Now, if we overlay this with the idea of an economic and political system in which a country’s trade and industry are controlled by private owners for profit, we can see that systems are being developed to make this even more efficient. In short — I propose that the current colonising actor is the system itself.

Why do I propose that it is the system, not the people, who are the actors in this space?

The bottom line is that we need to dismantle these controlling structures before we can begin to educate people in a way that leads to a genuine societal shift in how we respond to those structures.

Returning to Andrew Judd’s question — “What is it?” — there is a fear response embedded in the demand to “get over it.” That fear is about the loss of power, particularly the power to make decisions about one’s future. Ironically, those who have been colonised often lack the power to make decisions for their future precisely because their economic means have been taken away.

To answer the question of why the system is the colonising force: we all must adhere to current economic systems to live well. There is the legal system that dictates how we interact with each other, and the education system that lays the foundation for our moko to understand the future.

These systems are faceless, yet “we” — the recipients of being acted upon — are the visible faces of the so-called victims. However, we are also the faces of the solutions, if we are better positioned to influence and redesign the system by being present in key spaces.

This is a key motivator for all the mahi I currently do.

This piece was written by Te Ao Marama Apiata.
Leadership Lab Senior Consultant and Co-Director

Photo credit of Te Ao Marama in flow – Erica Austin, Peanut Productions

References
[1] Moana Jackson: Decolonisation and the stories in the land
[2] Whakamāori 2 E09: Moana Jackson ‘Imagining Decolonisation … – RNZ
[3] Moana Jackson: Decolonisation and the stories in the land

You can read more stories of impact as well as thought-provoking pieces from across our Leadership Lab ecosystem by signing up for this monthly pānui (see bottom of www.leadershiplab.co.nz) or by connecting with us on our Leadership Lab LinkedIn and Facebook . You can find an incredible library of resources that you can read, listen or watch on our website here.

Thanks heaps for your interest.

Te Ao Marama Apiata

July 31st, 2025

Living Colonisation: A Call to Reimagine Power

Colonisation is a many-rendered thing. This is a quote I read from Matua Moana Jackson that speaks to what is still the lived reality for many people. To this day, Indigenous peoples are still experiencing colonisation.

I state this not from a victim perspective. Much of the rhetoric heard in many spaces is about “getting over it.” The notion, as Andrew Judd coined — “Why don’t they just get over it?” — is still very loud. However, I don’t want to sit in that space.

Instead, I want to explore — and invite others to explore — the idea that Matua Moana’s quote speaks powerfully to: that not all people are forcibly colonising, and that it is not necessarily the classic groupings of people who are being colonised. Rather, it is those who are powerless within the systems that dictate our ability to live as a community, as
a collective.

Let’s look at a definition of colonisation:
Colonisation is the process of establishing and maintaining control over a territory and its people by a foreign power, often for the purpose of settlement, resource extraction, or economic exploitation.

Now, if we overlay this with the idea of an economic and political system in which a country’s trade and industry are controlled by private owners for profit, we can see that systems are being developed to make this even more efficient. In short — I propose that the current colonising actor is the system itself.

Why do I propose that it is the system, not the people, who are the actors in this space?

The bottom line is that we need to dismantle these controlling structures before we can begin to educate people in a way that leads to a genuine societal shift in how we respond to those structures.

Returning to Andrew Judd’s question — “What is it?” — there is a fear response embedded in the demand to “get over it.” That fear is about the loss of power, particularly the power to make decisions about one’s future. Ironically, those who have been colonised often lack the power to make decisions for their future precisely because their economic means have been taken away.

To answer the question of why the system is the colonising force: we all must adhere to current economic systems to live well. There is the legal system that dictates how we interact with each other, and the education system that lays the foundation for our moko to understand the future.

These systems are faceless, yet “we” — the recipients of being acted upon — are the visible faces of the so-called victims. However, we are also the faces of the solutions, if we are better positioned to influence and redesign the system by being present in key spaces.

This is a key motivator for all the mahi I currently do.

This piece was written by Te Ao Marama Apiata.
Leadership Lab Senior Consultant and Co-Director

Photo credit of Te Ao Marama in flow – Erica Austin, Peanut Productions

References
[1] Moana Jackson: Decolonisation and the stories in the land
[2] Whakamāori 2 E09: Moana Jackson ‘Imagining Decolonisation … – RNZ
[3] Moana Jackson: Decolonisation and the stories in the land

You can read more stories of impact as well as thought-provoking pieces from across our Leadership Lab ecosystem by signing up for this monthly pānui (see bottom of www.leadershiplab.co.nz) or by connecting with us on our Leadership Lab LinkedIn and Facebook . You can find an incredible library of resources that you can read, listen or watch on our website here.

Thanks heaps for your interest.